That Living water might spring up from within us. . . .

      I was so excited to have an OT reading and the opportunity to preach on it this week.  It was funnier to me because Brian and I were chatting about it over mulch–hey, don’t look at me like it is that weird.  What are we supposed to do to pass the time as we are shoveling and spreading 137 cubic yards of that stuff?  Brian, to his credit, even remembered the names of the two who received some of the Spirit that God had given Moses but were not in the camp when God gave it to the others.  But we chatted a bit about the Holy Spirit clearly preceding Pentecost.

     And, for those who overheard my conversation about Heidegger and the Ontology of Being with a visitor who knew professor Wood at UD, the psalm serves as an instruction why those studies can be important.  For those of you wondering how an ontology of being can impact our faith, think of Prayer C earlier this month.  We remind ourselves that by His will we, and everything around us, was created and have their being.  Remember that?  It ties into our discussions about the Name of God that Moses learned at the Burning Bush and giving of the torah.  The Name is rendered in Greek, I, I am.  People wonder whether God listens or realizes what is going on in their life.  All that combines to remind us that God is always.  God is always thinking of us if we exist.  Were He to forget about us for a split second, we would cease to exist.  And some theologians like to argue that we would never have existed in the first place place, were He somehow to forget about us.  But that is an entirely different conversation.

     Now, here is the psalmist claiming he or she will sing praises to God, I am that I am, as long as he or she has being.  What is the claim?  As long as God is thinks of the psalmist, the psalmist will have being and be able to sing those praises.  I see the elbows.  I know it would be fun one, but God gave me a better one on John’s Gospel.

     Those who are annoyed that we jump back and forth in time during Easter are not going to be happy today.  Our Gospel lesson takes us back a year or two rather than just a few weeks.  The background is the Feast of Tabernacles or Booths, which was a fall festival that lasted a week and commemorated Israel’s wandering in the desert and God’s provision during the Exodus.  More importantly, it reminded them that God had dwelt among them and would, one glorious Day, make His dwelling among them again.  It is the festival that serves as the background for why Peter offers Jesus to build a tent or booth for Moses, Elijah, and Jesus on the mountain during the Transfiguration.  Good, I see some nods of recollection.

     People would pilgrimage to Jerusalem from all over the ANE.  Because of the nature of the festival, tents or booths went up everywhere there were open fields.  Think of years ago, if you are of a certain age, and how Koa campgrounds would fill up on the Friday evening of Memorial Day weekend after a winter of emptiness.  The acolytes are trying to figure out what a Koa is.  Lol. But we know.  We were there before the deep magic of Air BNB.  In a similar way, Jerusalem would be flooded with pilgrims, and they would set up tents wherever they could find space in and around the city.

     Now, before we get too far in, I will deal with the controversy over which day this is.  There is some academic hay made over the fact that Exodus, I think it is, describes it as a seven day festival and Leviticus describes it as a seven day festival with an extra Feast day observed on the eighth day.  Academics like to argue over such things.  That’s why they get the big bucks and the outstanding reputations.  For us, it is only important if we REALLY want to know which day is the Great Day, as John calls it.  I think it likely the eighth day feast, but I am not going to get too upset if I get to heaven and learn it was actually the seventh day.

     The festival itself would have appealed to modern liturgical Christians.  The high priest would process from the Temple with a retinue of assistants, musicians, and others to the pool of Siloam.  You know Siloam as the pool that bubbles at the stirring of an angel.  The tradition was that when the pool was stirred to bubbles, the first one in would be cured of their ailment.  Jesus famously heals the crippled man who has no one to get him into the water when it stirs with bubbles.  Remember that miracle?

     The pool of Siloam was important because it was a pool of living water.  Living water, in case you have forgotten, was water that was moving, like a creek or river.  Pools and ponds and lakes were only living if there was a source, like a spring, that fed the body of water.  Siloam was fed by a spring.  

     Those of you who have been to Israel understand the importance of water.  Israel is an arid land.  In fact, God promised the people that, if they kept the covenant, He would send the rains to give life to the earth in the Promised Land.  When the Bible notes a drought, it is more a theological observation than a meteorological observation.  Living water was necessary for purification before entering the Temple, and Living water was important for cleansing after defilement.  The need for Living water meant that Israel could not build big storage or flood control ponds to meet the needs of those coming to the Temple.  The need for Living Water meant that Israel needed to keep the covenant, and repent when they failed, else they would be unable to be purified or cleansed from their guilt.  Everyone following along so far?

     So the high priest would process from the Temple down to the pool of Siloam.  There, he would fill a dedicated container with water and process back up to the Temple.  In front of the altar, the high priest would pour the water out.  There was a prayer for rain, which was necessary for human life, animal life, and plant life.  And the high priest would ask for God’s blessings.  Just as God had given Israel all that Israel needed during the Exodus, their hope was that God would provide for all the needs for those living in the Land.

     Everybody think they understand this background?  Any questions?

     With that as the cultural background, John writes that Jesus, on the last and greatest day of the festival, the seventh or the eighth day depending on your favorite academic scholar, stood up and invited anyone who thirsted to come to Him and drink.  We have been studying the symbolism of John a lot in both the Gospel readings of Lent and the Easter Season, and those Bereans among us have really been studying the symbolism of Revelation, so Jesus saying come to Me and drink is not as crazy as it might sound in another church today or in our parish a couple years ago.  Of course, John knows how it will sound and gives us a note, but before we get to the note, Jesus teaches that, as Scripture has said, whoever believes in Me, rivers of living water will flow from within them.  We are, of course, used to thinking of the Holy Spirit as a flame or like a dove.  Most of us are not used to this kind of image, this kind of symbolism pointing to the Holy Spirit.  And like Brian and I were chatting over mulch, many Christians do not know what to think of the Spirit, and lots of non-Christians think we are nuts claiming there are three persons in one unity.  We know it is true because Jesus was raised from the dead.  Had he lied, God would have left Him in that tomb.  Yes, I understand the Resurrection is the lynchpin.  John would correct us and say the Cross, the Resurrection, and the Ascension are the lynchpin, but we would all agree that salvation history depends upon Jesus’ vindication, right?  As Paul reminds us, we are to be most pitied if it were to turn out false.

     When we think on it for a few minutes, though, it should make lots of sense.  After all, Jesus instructs us that another Advocate will come when He leaves.  Jesus promises that this Advocate will seek to glorify Jesus in our lives, that this Advocate will empower us to do greater miracles than He, and that through this Advocate, and in fulfillment of God’s promises, we will be a blessing to the world.  No longer will the Advocate be confined to one particular geographical space in a certain period of what we call time.  We will feed the hungry in His Name; we will visit the sick and imprisoned in His Name, and we will clothe the poor in His Name.  We will do those things which remind us and those in the world around us that God is seeking every single lost sheep in the great flock of humanity.  Every single one of them.  Just as He sought us when we were lost or stubbornly heading away from the pastures to which He was gently leading us and into those valleys of shadows and death.

     It is really too bad we did not read this last week, when the drought had not yet been conquered by our purchase of mulch for the playground.  Think how dry it was.  And we reminded ourselves in the prayer after Communion that, having been nourished by His Body and Blood we were being sent out into the world to do His work.  We could have reminded ourselves that, now that His living water flows from within us, we can bring Good News to those who are parched and thirst for Living water.  We could tend our little patch of wilderness and nudge it more to a plot of garden with the Living water that is welling up from within us.  It is a beautiful image, is it not?  What makes it beautiful is the truth.  God is using you and me and anyone who will seek Him to lead others to His Son, the Source of that Living water.  

     But think a bit deeper.  When Jesus finally gives up His soul on the Cross and the soldier stabs Him with the spear, what pours out?  That’s right, blood and water.  His living water is literally poured out on the earth beneath Him.  When I lead us in the celebration of the Eucharist in a few minutes, what will I add to the wine?  That’s right, water.  When we baptize people, what do we use?  Everybody starting to see it now?  Water is an important symbol to us.  Over it the Spirit brooded before Creation, through it God led His people out of slavery in Egypt, and we are outwardly immersed in water to signify the cleansing within.  Those of us studying Revelation: what is the source of the river that flows in John’s mystical vision?  That’s right, the Temple.  See, we understand the literal and the symbolic meaning of water, even if we do not always associate it with Pentecost and the coming of the Holy Spirit the way we do fire and doves.  We understand its importance to life.

     The Jews at the festival understood it, too.  But they intentionally reminded themselves during this festival that, even when they grumbled against God, He provided food and water for them and their flocks, even in that arid environment.  Like us, they gave back to God what was His, no matter its importance to their life.  Their liturgy reminded them of the truth that all things came from Him, and that they were merely giving to Him that which was rightfully His.  Year in and year out after the Temple was built, this was the pattern of worship they observed.  And some likely reminded themselves that when Messiah eventually came, they would buy food and drink without money, just like the prophets had proclaimed and would proclaim in the years to come, that grace and blessing would flow from the Temple, the very seat of God, like Living water from a spring.  The young and the old, the men and the women, all would prophesy in the Name of God because His Spirit would have been poured out on all of them on that Great and Glorious Day.

     John, for his part, does not want us to miss this symbolism.  He tells us that this all happens before Jesus is glorified, that the Spirit has not yet come as it did eventually come.  It makes sense to us because we considered it last week.  What was Jesus’ path to glory?  His Passion, His Death, His Resurrection, and His Ascension.  At this point in John’s narrative, we are only about 1/3 of the way through, even though we have read ahead and behind these last two seasons.  The seven miracles in John’s Gospel testify completely that Jesus is the Messiah, the One through whom new birth is possible, but His glory is found in the Cross.  He walks the path given Him so that you and I might become fountains of living water through His atoning work and His nourishment of us with His Body and Blood.

     Like those who celebrated the Feast of Tabernacles, you and I celebrate that He is with us.  We give those things at our altar which belong to Him, and we abandon those things which lead us from Him, reminding ourselves that He is the source of life, He is the source of redemption, He is the source of love, He is the source of grace, and He is the source of wonder.  Who else can take men and women and youth like us and turn us into heralds?  Who else can take men and women and youth like us and turn us into fountains of living water?

     We often speak of Pentecost as the birth of the Church and an important day to attend.  We break out our red and remind ourselves that we should be burning with God’s love.  But we must also remember that Pentecost was that Great Day when the Spirit came down to guide us, to lead us, and to empower us to glorify our Lord in our lives.  Pentecost is that Day when we remind ourselves that, in fulfillment of Christ’s promises, we who have drunk from His Spring have become fountains of living water, and sent back out there to offer drink and hope and love to the thirsty, that all might come within His saving embrace and drink deeply of that Living water that He offers and accept the life to which He calls them and us.

In His Promise,

Brian+

For the purpose of glorifying Christ in this life . . .

      If you are wondering why the Paschal Candle was extinguished after the Gospel, it had been the tradition of the Church to remind us that the Incarnation, Jesus, has Ascended.  Now we are in that liminal space where our Lord has returned to the Father and we are waiting until Pentecost for the coming of the Holy Spirit.  So many of our liturgies remind us of our participation in events of Jesus’ life and ministry.  We wash feet and strip the altar on Maundy Thursday, we fight sleep during our garden vigils, we stand or kneel at the foot of the Cross on Good Friday, we gather in the Columbarium on Holy Saturday, we join the shepherds and angels at the manger in the middle of the night for the Incarnation, we watch the wise men travel around the sanctuary as we speed toward Epiphany.  You get the idea.  Why we “typically” dropped the ancient tradition in the 1979 BCP is probably anyone’s guess.  Our focus is in the process of transition, so it makes sense that our surroundings remind us of that, too.

     Tonight’s homily, I suppose, has its roots in a conversation with a colleague from the diocese on Monday.  He had heard through the grapevine that I had preached on theosis for Mother’s Day, and somehow it had worked.  In truth, I had to think for a moment about Sunday’s sermon.  Theosis refers to the divination of humankind.  A more accurate understanding might be how the process of sanctification makes it possible for us to participate in the economy of the Trinity.  I’ll probably teach a bit on Trinity Sunday that the point of all this, the Incarnation, the Resurrection, the Ascension, and the coming of the Holy Spirit, makes it possible for you and I to participate in the relationship we call the Trinity.  Good, I seed nods.

     I had not thought of my sermon Sunday in terms of theosis, and I told my colleague that, but I supposed it was an accurate summation of what I did.  Naturally, he laughed.  As a preacher, he understands that sometimes, we are not aware of everything we are preaching.  If we are praying and studying, sometimes we do far more than we ask or imagine when we preach.  My colleague, though, admitted he watched the stream and thought I did a good job of explaining theosis to Adventers in 16-17 minutes, even if I was not conscious of what I was doing.

     Theologically speaking, Jesus has finished HIs work on earth.  He has ministered for three years, or so.  He has been betrayed and given over to death, as He taught and the prophets anticipated.  He has been raised from the dead and continued His instruction, reminding His disciples and us that He has gone ahead of us to prepare a place for us.  Meanwhile, He will be sending another Advocate to us and, as Luke reminds us, we are witnesses to His suffering, death, and Resurrection.

     Now, I want to remind us, since our reading is from Luke tonight, that the tradition of the Church that Luke spent several years interviewing those whom you and I would call the major characters in the Gospels.  He interviewed Mary the Mother of Jesus and drew the picture that the Greeks use in the icon.  He spent time asking others their memories for what because the Gospel that bears his name and the book of Acts.  His service to Paul certainly would have allowed him some access to the big councils.  Reminded of that, close you eyes and place yourself in the scene.

     You have journeyed with Jesus for three years or so.  You have seen incredible signs, and you have heard of other incredible signs.  You were present when Jesus predicted His Death, Resurrection, and Resurrection.  You have come to understand that God is truly at work in Him before all that took place.  Still, you deserted Him when He was arrested by the Temple guards in Gethsemane.  If you are Peter, you denied Him during the trial despite your protestations earlier in the evening.  Unless you are one of the brave women, you abandoned Him on the Cross.  You have seen Him dead.  You have gathered in the locked room because you are afraid you are next.  And you have seen Him appear, but others doubt.  You have eaten fish with Him on the shores of the lake.  You have heard the stories of His appearances throughout Galilee.  Now, forty days later, you are beginning to understand.  And what does our Lord do?

     He raises His hands in a blessing.  And as He is blessing you, He withdraws and is carried off into heaven.  There are no recriminations.  There’s no mocking Thomas or any of the disciples for doubting or misunderstanding.  There’s no wiping His face in frustration over Peter’s peaks and valleys of faith.  He simply blesses and is carried off into heaven.  And that is your lasting image that you share with Luke.  Go ahead and open your eyes.

     I think part of where I have been led this Easter is to remind us that all this is for today.  Yes, the eternal destination of Heaven or Hell is significant, but many Christians forget that Jesus also reminds us that He came that we might have abundant life today.  In fact, a great deal of His teaching and pattern of living was for the here and now.  We live lives to Hs glory, recognizing that the path to His glory in through our own crosses.  We die to self that we may be raised in Him.  We feed the hungry; we clothe the poor; we visit and heal the sick; we visit the imprisoned.  That all happens in this life.  And when He returns we know that what we did to the least of these we did to Him.  Make no mistake, our faith in Him is the first step in salvation; but our works are evidence of our faith.  If we ignore or pick on people in His Name, we have a dead faith; if we do those things He did, He declares we have a living faith and will enter that place He is preparing for us who truly love Him.

     All of this is given to us at Baptism, as is the command for when we sin.  We repent.  We recommit ourselves to His purposes and try again to glorify Him in our lives.

     And as He leaves, He does not condemn.  He does not express disappointment.  He simply instructs us to live this new life He makes possible wherever we are planted in the world.

     Which brings me back to my conversation with my colleague and our discussion of theosis.  All this, all that we do from the Incarnation through Pentecost is about preparing us for that time when we will be with Christ forever, when we will be carried into heaven to dwell with the Holy Trinity; but for the rest of the year, what we euphemistically call the green or growing season, is about how Jesus Christ enables us to glorify Him in our lives in this day.  It is analogous to our understanding of the relationship between the Eucharist and the Great Wedding Feast.  We should not be too surprised.  He did, after all, teach us to pray “give us this day,” He did instruct us to let tomorrow worry about itself, and He did instruct us that it was not for us to know the time of His return.  In the meanwhile, we are called to attune ourselves to our Father, to pray fervently for the empowering of the Holy Spirit, to pick up our crosses, and to invite and love others into His saving embrace, all in preparation for that day when we are embraced into that relationship, and recreated as the sons and daughters He intended us to be since He created the heavens and earth and us.  And because He sits at the right hand of the Father and intercedes on our behalf, we know those hands lifted in blessing will be the ones who make sure the Father glorifies us in Him and Him in us, until that day when we experience that embrace for eternity.

In His glory,

Brian+

On His going and the coming of the another Advocate . . .

      Apparently, we have needed a bit of work in what the theologians call pneumatology, the study of the Holy Spirit for those of us who prefer English.  I have reminded us with a couple offhand comments that our experiences of the Holy Spirit make us as good a witness to the Resurrection as those early disciples who saw Jesus after the Resurrection.  Modern Christians, and apparently modern Adventers included, will say things like “I need proof like Thomas” or “My faith would be great if I ate and drank with Him after the Resurrection” and other things like that.  I get it.  The world likes to keep everyone in darkness, and the Enemy seeks to undermine our faith constantly.  But for us, the experience of Pentecost, the coming of the Holy Spirit, is a consequence of Jesus’ Resurrection and Ascension.  We know this.  Our friends with red lettered Bibles would tell us that in red letters their Bibles include Jesus telling His disciples that it is to their advantage that He go away so that the Holy Spirit can come and dwell in them, right?  We remind ourselves at Baptisms and Confirmations that we are sealed by the Holy Spirit and marked as Christ’s own forever, right?  You know this, even if you forget it from time to time.

     Today, for those who want to follow along, I am going to be speaking a bit more about Jesus’ instruction about the Holy Spirit.  In fact, as we near the end of the Easter season and get ready to celebrate the Ascension on Thursday, Pentecost on two weeks from today, and Trinity Sunday in three weeks, I am likely doing some foundational work.  We will see where I end up on those days, but they are all related to our understanding about the Holy Spirit and are based in Jesus’ instructions.  So turn in your Orders of Worship to John’s Gospel.

     Our passage continues with the pericope that we began last week.  Remember, Jesus told the disciples He is going to prepare a place for them and to follow Him.  Thomas famously exclaims they do not know where He is going so how could they possibly be able to follow Him.  I preached mostly on the fact that Jesus identified Himself with God and reminded those gathered that He and God were the way, the truth, and the life.  Remember?  Good!  I see some nods.

     Just to remind us, this pericope takes place at the beginning of what experts call The Farewell Discourse of John.  In these few chapters, Jesus is giving His final instructions to HIs disciples, those whom He loved.  Jesus’ statement begins with a conditional clause, “if you love Me.”  If His disciples, you and me included, love Him, how will we demonstrate that love to Him?  Right!  By keeping the torah.  Just to remind ourselves, successfully keeping the torah made Jesus holy; the best you and I can do is righteousness, which is achieved by repenting and, in those days, offering the appropriate sacrifice.  If you are visiting today or have missed some of those other discussions over the years, I have greatly simplified our understanding.  I recognize that.  But that is not my real focus today.

     If we love and keep the torah, Jesus will ask the Father and the Father will give us another Advocate to be with us forever.  Who is the first Advocate.  No, the Holy Spirit is the other Advocate described by Jesus here.  Who is the first Advocate?  That’s right!  Jesus.  It is not by accident that we call Him our Mediator and Advocate in our liturgy.  Most of us understand, as well as one can understand that when we are speaking of the Trinity, Jesus is the One making intercessions on our behalf.  Jesus is the Advocate for whom Job prayed when he was arguing with His friends about His righteousness before God.

     But, the Holy Spirit is another Advocate who will be sent to us by the Father in response to Jesus’ request.  

     As an aside, this is one of those Scriptural citations to which some of our Orthodox brothers and sisters point when they are fighting with us about the Nicene Creed.  Who sends the Holy Spirit?  Jesus seems to be instructing us that He asks the Father, who then sends the Spirit.  The western Church famously adopted the filoque clause, meaning “and of the Son,”  in the Nicene Creed before the Orthodox bishops arrived.  We have been arguing about that, at the levels that really care about such things, for 17 centuries or so.

     Most of us probably care only about the outcome.  How the outcome comes to be, we are not nearly as invested.  Do we have the Holy Spirit?  We do.  Great.

     Jesus instructed His disciples that He would ask the Father and the Father would send the Spirit to them.  The Spirit has a couple of important roles.  One, and this is poor terminology about a glorious Holy Mystery, the coming of the Holy Spirit allows us to experience the grace of God throughout the world.  When the Incarnation condescended to become human, where was the grace and power of God focused?  The quick answer is in 1st Century Roman Judea in the person of Jesus (bar Joseph) of Nazareth, right?  At Jesus’ Baptism in the Jordan, the Holy Spirit descended  and alighted on this Jesus of Nazareth, and the voice from heaven spoke.  Everybody with me so far?  Good.

     Jesus spends the next three years doing the work that the Father sent Him to do, work that testified to His identity as the Messiah and, as we reminded ourselves last week, as God, right?  Jesus reminds us that it is to our advantage that He goes back to the Father because He will be able to ask for this other Advocate, who will come and dwell with us as He is preparing that place for us.  Again, everybody kind of recall this?  If your brains are fuzzy, reread a Gospel.  If you are unsure, be a Berean and reread a Gospel.

     What is happening is a kind of distribution of God’s grace and power around the world in the heart and lives of believers.  The words do not match the significance of what is happening to us.  Our hearts and bodies become the living temple, made of living stones, where God is to be found.  People are supposed to be able to look at us and notice we are different.  Our perspective is different.  Our behavior is different.  We would say that it is the Holy Spirit that is in us and dwelling in us, something made possible only through the redeeming work of the Son and the will of the Father.  We become, however poorly, little “i” incarnations of God’s grace in the world around us.  How we manifest that in our lives differs from person to person.  We each are given by God passions and concerns and abilities.  We uniquely express God’s saving grace in different ways, but we recognize that expression, to be punny and say at its heart, is empowered by the Holy Spirit, giving us what we need to accomplish God’s will in our lives.  How that looks is as different as we are in the parish level, Episcopalians in Middle Tennessee are on the diocesan level, Christians are in our country, and as different as Christians are around the world.  But you know this because you realize at a fundamental level, His sons and daughters are stamped in His infinite image.

     But there’s more.  The Holy Spirit is also the One who guides us into truth.  Maybe you accepted that the Holy Spirit came from the Father and the Son because you know the Nicene Creed by heart.  Now, though, 1700 years later sitting 6000 miles to the west, you are thinking that they made a mistake.  This is Jesus’ teaching, after all.  But maybe sitting here 1700 years later and 6000 miles to the west you decide you think the Nicene Creed way is the correct way.  I mean, can we ever think of a time where the Father is not interested in glorifying the Son?  No.  So if the Son asks that we receive the Spirit, can we imagine God ever saying to the Son, nope?  For most of us, we are not dying on a hill of fully understanding or comprehending a Holy Mystery such as the Trinity.  We may be giving thanks it is not on Peter’s admittance exam at the Pearly Gates, but neither are we consumed with plumbing as many details as possible.  We are far more concerned with trying to live our lives in ways that glorify God and repenting when we fail.

     There’s still more in Jesus’ instruction about the coming of the Holy Spirit, though.  We are not abandoned by our Father.  We remind ourselves during our Baptismal and Confirmation liturgies that God comes to dwell in us.  In some denominations, they understand that God the Son comes to dwell in their heart.  They speak of making their heart His royal throne.  Good, I see some of you are familiar with that language.  This passage combined with last week’s reminds us that Jesus is leaving but still coming to us.  How is that possible?  Through the Holy Spirit.  To the extent that God is the Holy Trinity, is the language that God dwells in us wrong?  Of course not.  And whose life will our life resemble if the Holy Spirit dwells within us and we are attuned to that Spirit?  Jesus’.

     Again, do we think that God is going to withhold His grace or power from our lives because we incorrectly guess that the way He does it is through Jesus or through the Holy Spirit.  Given the history of human beings’ relationship with God, He is probably just happy that we understand He is dwelling with us, even if we are unsure or even squabble about which Person of the Holy Spirit it is that is dwelling with us.  You are laughing, but let’s face it, we do not do a good job of getting the basics right, never mind the depp dives or challenging instructions.  Self-described Christians around us publicly express that Jesus’ teachings on the Beatitudes cannot work in this world, that He was too naive.  Christians around us in our community express that the war in Iran is to help Jesus find His way back to earth or speeds up Armageddon.  I think misunderstanding the economy or relationship of the Trinity dishonors Him far less.

      This instruction at the beginning of His Farewell Discourse is bookended by Jesus’ instruction that those who love Him keep His commandments.  Amazingly, those who keep His instructions are loved by the Father.  It makes sense.  If we love Jesus, we will seek to glorify Him.  The Father clearly loved Him, the beloved, and glorified Him.  That assurance of the proud Father’s love appears in the Baptism, is further named in the Transfiguration, is awesomely revealed in the Resurrection, and even more amazingly described in the Ascension, where the Son ascends to dwell at the right hand of God until His glorification is completed in His return.  All this you know.  It is steeped into our liturgies.  It appears throughout our readings assigned by the lectionary.  And we come to understand they are not academic ideas, but real Truth, as we experience the indwelling and power of God, however we understand and experience that.

      But, my friends, this is about the here and now.  We will not fully comprehend the Holy Mysteries of God until our re-creation.  To use the words of St. Paul, we see dimly.  But what we see is for this life, not the next.  You and I are called by God into relationship with Him thanks to the work and person of Jesus Christ.  We are sent back out into the world because of that relationship as adopted sons and daughters, heirs of those eternal pledges to use other language, to glorify the Son in our lives.  To do that properly, we need the Holy Spirit to guide us, to instruct us, to lead us into truth, and to empower us.  Our part is simply to love God, to do and to avoid what He commands, and to repent when we sin or stumble.  If we love what He commands, Jesus promises that we will be loved by God and that God will reveal Himself to us.  It is not easy work, to be sure, but thanks to God and His grace in our lives we can be sure that it is possible in and through Him.

In His Grace and Power,

Brian+